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r to each individual character: Antigone is clearly an agent of the gods and aligned with them for following their portents, while Creon is a person who wantonly rejects both of these important principles. The truth of the matter, is, however, a bit more subtle. A careful examination of the Thebian plays shows that Antigone and Creon are in fact equally concerned with the will of the gods on a theoretical front. Antigone, however, has no more concerns than this theory, while Creon must manage pragmatic issues with running a city.
The first-glance analysis of these two characters and their priorities seems to indicate that Antigone and Creon are the antithesis of each other in the realm of honor and duty. Despite the fact that god’s will certainly seems to be that Eteocles should be buried despite his role on the losing side of the Theban civil war (Sophocles 34), Creon stays adamant in his displeasure with the dead man, and insists that he not be buried with any rights. Antigone bravely goes ahead with attempts at burial, showing that she respects the honor of the dead more than Creon does. Antigone is good – Creon is not.